3 Finally, brothers, 1 j pray for us, that k the word of the Lord may speed ahead and be honored, 2 as happened among you, 2 and l that we may be delivered from wicked and evil men. For m not all have faith. 3 But n the Lord is faithful. John 3:1-2 English Standard Version (ESV) You Must Be Born Again. 3 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.”. 2 Kings 1-3 English Standard Version (ESV) Elijah Denounces Ahaziah. 1 After the death of Ahab, Moab rebelled against Israel. 2 Now Ahaziah fell through the lattice in his upper chamber in Samaria, and lay sick; so he sent messengers, telling them, “Go, inquire of Baal-zebub, the god of Ekron, whether I shall recover from this sickness.” 3 But the angel of the Lord said to Elijah the.
Beloved
Compare the plural, 1 John 3:2, 1 John 3:21; 1 John 4:1, 1 John 4:7, 1 John 4:11.
I wish above all things (περὶ πάντων εὔχομαι)
Wrong. This sense of περί is contrary to New Testament usage. The preposition means concerning. So Rev. 'I pray that in all things thou mayst prosper.' Εὔχομαι I pray or wish, occurs only here in John's writings, and not often elsewhere. See Acts 26:29; Romans 9:3; James 5:16.
Mayst prosper (εὐοδοῦσθαι)
Lit., have a prosperous journey. From ἐν well, and ὁδός a way. In this original sense, Romans 1:10. The word occurs only three times in the New Testament. See 1 Corinthians 16:2.
Be in health (ὑγιαίνειν)
Used in the New Testament both in a physical and moral sense. The former is found only here and in Luke's Gospel. See Luke 5:31; Luke 7:10; Luke 15:27. Paul uses it of soundness in faith or doctrine. See 1 Timothy 1:10; 1 Timothy 6:3; 2 Timothy 1:13; Titus 2:2. Here of Gaius' bodily health, as is shown by soul in the next clause.
Soul (ψυχή)
See on Mark 12:30; see on Luke 1:46. The soul (ψυχή) is the principle of individuality, the seat of personal impressions. It has a side in contact with both the material and the spiritual element of humanity, and is thus the mediating organ between body and spirit. Its meaning, therefore, constantly rises above life or the living individual, and takes color from its relation to either the emotional or the spiritual side of life, from the fact of its being the seat of the feelings, desires, affections, aversions, and the bearer and manifester of the divine life-principle (πνεῦμα). Consequently ψυχή is often used in our sense of heart (Luke 1:46; Luke 2:35; John 10:24; Acts 14:2); and the meanings of ψυχή soul and πνεῦμα spirit, occasionally approach each other very closely. Compare John 12:27, and John 11:33; Matthew 11:29, and 1 Corinthians 16:18. Also both words in Luke 1:47. In this passage ψυχή soul, expresses the soul regarded as moral being designed for everlasting life. See Hebrews 6:19; Hebrews 10:39; Hebrews 13:17; 1 Peter 2:11; 1 Peter 4:19. John commonly uses the word to denote the principle of the natural life. See John 10:11, John 10:15; John 13:37; John 15:13; 1 John 3:16; Revelation 8:9; Revelation 12:11; Revelation 16:3.
3 John 1:2 Parallel Commentaries
wish. or, pray. above.
that.
even.